In his books, Narby examines shamanism and molecular biology, and shamans' knowledge of botanics and biology through the use of entheogens across many cultures. Facebook gives people the power to share and makes the world more open and connected. Join Facebook to connect with Jeremy Narby and others you may know. History has shown Amazonian people that Westerners can be conquistadors blinded by gold, or obsessive extractors of natural resources, such as rubber, gold, oil and wood, with little regard for human life or for other living beings. Evgenia Fotiou suggests that these individuals are pilgrims of a new kind. Meanwhile indigenous Amazonians have tended to see white people as kinds of vampires or “pishtakos” bent on seeking out Amazonian people to kill them and extract their body fat. Some are psychologically perceptive and many have adapted intelligently to their new customers. Now scientists are starting to view plants as sentient beings capable of learning, remembering, communicating and acting, and consequently to place them in the catgory of “persons” rather than of “objects”. Jeremy Narby is an anthropologist who spent several years living with the Ashaninca in the Peruvian Amazon. Beware of sexual predation by ayahuasqueros! By travelling to the Amazon to meet with ayahuasqueros, they mainly find what they’re looking for: intense nature, shamanic rituals that catalyze transformtions, and powerful plants that modify human consciousness. Westerners often approach drinking ayahuasca in the Amazon knowing little about its cultural context. However Amazonian shamans are not Western-style therapists. Jeremy Narby's Cosmic Serpent is a densely academic book that is 50% footnotes. The term “psychedelic” comes from two Greek words meaning “psyche revealing.” Depending on the person you are and the traumas you carry around, the experience can turn out more or less well. To them the Western obsession with accumulating material wealth can seem pathological, and so it makes sense that Westerners end up flocking to Amazonian shamans in search of healing and meaning. Jeremy Narby (geboren 1959 in Montreal, Quebec) ist ein kanadischer Anthropologe und Autor. Er ist darüber gestolpert, dass die Schamanen steif und fest behaupteten, die Geister würden ihnen die komplizierten Rezepte für Halluzinogene und Heilmittel für diverse Krankheiten selbst verraten. Narby grew up in Canada and Switzerland, studied history at the University of Canterbury, and received a doctorate in anthropology from Stanford University. While western civilization slowly opens up to integrating psychedelics in our medical system, the indigenous cultures of South America represent the oldest living heritage of a society that does not carry social stigma towards the ritual usage of these substances. Last but not least, the efficacy of ayahuasca itself has contributed to its recent popularity. Some Westerners see them as Eastern-style gurus.”. This has led philosopher of education Kenneth Tupper to propose that ayahuasca “can reliably counteract the disenchanting effects of modern culture’s secular materialism and positivistic scientism.”. Early life. Jeremy Narby: Original title: Le serpent cosmique, l'ADN et les origines du savoir: Language: French: Publisher: Georg: Publication date. Surface Laptop Go; Surface Pro X; Surface Go 2; Surface Book 3 Narby grew up in Montreal, Quebec, and Switzerland. Portions of content provided by Tivo Corporation - © 2020 Tivo Corporation What's new. This values the knowledge, and at the same time exacerbates local inequalities by making some individuals richer than others. Like other psychedelic plants and substances, ayahuasca puts people in touch with their deep psyches and with biographical material, such as past events in a person’s life. He studied history at the University of Canterbury, and received a doctorate in anthropology from Stanford University. He has written several books about the systems of knowledge of Amazonian peoples, including The cosmic serpent, DNA and the origins of knowledge and Intelligence in nature. Shamanism may be a path to knowledge that has been long ignored, but it is not an easy path. In the indigenous context, the categories of good and evil are not the same as in Western cultures. The growing enthusiasm of Westerners for ayahuasca has had the positive effect of rekindling the interest of indigenous people in their own traditions. 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